American Independence essays

American Independence expositions There has been a great deal of things that prompted American Independence. Numerous things were finished by both the settlements and Great Britain that all developed to the Declaration of Independance and the Revolution. Financial aspects, religion, society, and government all had parts in the American Independence. Financial matters was a major issue with the pioneers. The King of Britain gave numerous uncalled for charges on them. He burdened tea, stamps, and different things. The cash from the duties went into the King's pocket and he likewise utilized it to pay for the military, which is unjustifiable in light of the fact that a free people shouldn't need to pay for the British military on the grounds that the King needs to drive the military on the homesteaders. The pioneers had no way out in whether they recieved help from the British military. England helped them and made them pay for it. Today, charges pay for the prosperity of the nation. It reserves the legislature and the military, which secures America's government assistance. Religion was an integral explanation the pilgrims came to America in any case. In Britain, they had no way out in religion, so they came to America where they are allowed to rehearse any religion they need. In spite of the fact that Britain permitted them to come to America, it despite everything attempted to keep up practically unlimited oversight over the states. The pioneers appreciated numerous new opportunities in the American settlements, however Britain would not release it's hold on them. England would not let them extend their states West of the Appalachian Mountains, and it forced numerous unjustifiable laws and follows up on the provinces. Inevitably, the majority of the homesteaders got tired of Britains injustice. A few pioneers, then again, prefered the existence that Britain offered them: no opporitunity, however distinct cash. The individuals who contradicted Britain composed articles like Common Sense, to convince different pilgrims to revolt. Before long, Thomas Jefferson made the Declaration out of Independence and sent it to Britain. Today, America is a social... <!

Platos Apology Of Socrates Essay

Presentation Plato makes it understood, particularly in his Apology of Socrates, that he was one of Socrates’ dedicated youthful supporters. In that discourse, Socrates is introduced as referencing Plato by name as one of those young people sufficiently close to him to have been debased, in the event that he were in actuality liable of defiling the youth,[1] and addressing why their dads and siblings didn't step forward to affirm against him on the off chance that he was to be sure liable of such a wrongdoing. The connection among Plato and Socrates isn't unproblematic. The charges against Socrates says that he has two arrangements of allegations: the old, longstanding charges that he is a lawbreaker, an eavesdropper, and an inquisitive individual who makes investigations into the earth and sky, and the ongoing legitimate charges that he is blameworthy of debasing the youthful, and of trusting in extraordinary things of his own creation rather than the divine beings perceived by the State.[2] Which he terms as charges originated from long stretches of tattle and bias against him and henceforth was unanswerable. The preliminary of Socrates is the focal, bringing together occasion of the incomparable Platonic exchanges.  The causes that occasioned this Apology were: †Aristophanes, at the affectation of Mellitus, attempted, in his satire of the mists, to mock the respected character of Socrates, on the stage; and the way being once open to slander and criticism, the flighty and salacious people paid no veneration to the savant, whom they had before viewed as a being of an unrivaled order.[3] At the point when this had succeeded, Melitus stood forward to criminate him, along with Anytus and Lycon; and the rationalist was brought before the court of the Five Hundred. He was blamed for making developments in the religion of his nation, and defiling the young. Be that as it may, as both these allegations more likely than not been clearly bogus to a fair council, the informers depended for the accomplishment of their motivation on lied observers, and the jealousy of the appointed authorities, whose obliviousness would promptly respect deception, and be affected and guided by bogus expert articulation and false expressions. In the Apology, Socrates attempts to excuse bits of gossip that he is a skeptic and guards himself against charges of mistrust in the divine beings and defilement of the youthful. Socrates demands that long-standing defamation will be the genuine reason for his downfall, and says the legitimate charges are basically bogus. Socrates broadly denies being astute, and clarifies how his life as a savant was propelled by the prophet at Delphi. He says that his journey to determine the question of the prophet put him at chances with his individual man, and this is the explanation he has been confused with a hazard to the city-territory of Athens. THE APOLOGY of SOCRATES Socrates starts by saying he doesn't have the foggiest idea whether the men of Athens (his jury) interpretation regularly says â€Å"gentlemen,† have been convinced by his accusers.[4] Plato frequently starts his Socratic exchanges with words that show the general thought of the discourse; for this situation, â€Å"I don't know†. In reality, in the Apology Socrates will recommend that way of thinking comprises completely of a genuine affirmation of obliviousness, and that whatever intelligence he has, originates from his insight that he knows nothing. Socrates requests that the jury judge him not by his expressive abilities, yet by reality. Socrates says he won't utilize luxurious words and expressions that are deliberately orchestrated, however will talk the opportunity contemplations that come into his head. I know not, O Athenians, how my informers may influence you: I without a doubt have through them nearly overlooked myself, so powerfully have they spoken; however, as I may state, they have not declared anything, which is valid. In any case, among the large number of their bogus statements I am generally amazed at this, in which they state that you should be careful with being misdirected by me, as though I were a smooth speaker. For that, they ought not be embarrassed about stating what I will quickly rebut truly, since in the current occasion I will appear to you to be in no way, shape or form persuasive, this appears to me to be the fulfillment of impudence; except if they call him smooth who talks reality. The three men who brought the charges against Socrates were Anytus, child of an unmistakable Athenian, Anthemion. Anytus shows up in Meno. Anytus shows up out of the blue while Socrates and Meno are examining the procurement of excellence. Having taken the position that temperance can't be instructed, Socrates shows as proof for this that numerous unmistakable Athenians have delivered son’s sub-par compared to themselves. Socrates says this, and afterward continues to name names, including Pericles and Thucydides. Anytus turns out to be annoyed, and cautions Socrates that running individuals down could push him into difficulty sometime in the not so distant future. Meletus, the main informer to talk during Socrates’ resistance. He is referenced in another discourse, Euthyphro, however doesn't show up face to face. Socrates says there that Meletus is a youthful obscure with hooknose. In the Apology, Meletus permits himself to be questioned by Socrates and discovers a snare. Evidently not focusing on the very charges he is bringing, he blames Socrates for agnosticism and clearly, of putting stock in demi-divine beings. Lycon, about whom little is known; he was, as indicated by Socrates, an agent of the speakers. O Athenian, I should answer the primary fraudulent allegations of me, and my first informers, Socrates cases to never have been an educator, in the feeling of granting information to other people. He can't thusly be considered mindful if any resident turns terrible. On the off chance that he has undermined anybody, why have they not approached to be observers? On the other hand, on the off chance that they don't understand that they have been undermined, why have their family members not ventured forward for their benefit? Numerous family members of the youngsters related with him, Socrates calls attention to, are by and by in the court to help him.[5] For some have been informers of me to you for a long time, and who have declared nothing evident, of whom I am more apprehensive than of Anytus and his associates, however these in fact are amazing in convincing; yet those are still more along these lines, who having been familiar with a large number of you from earliest stages, have convinced you, and charged me falsely.[6] For they have stated, that there is one Socrates, an insightful man, productive of things on high, and investigating everything under the earth, and of having confidence in heavenly things of his own creation rather than the divine beings perceived by the State. These men, O Athenians, who spread this report, are my desperate informers. For the individuals who hear it imagine that, for example, explore these things don't accept that there are gods.[7] In the following spot, these informers are various, and have denounced me for quite a while. They additionally directed these sentiments toward you in that age wherein you would most promptly trust them, some of you being young men and chaps; and they blamed me discreetly, nobody talking with all due respect. Such in any case, as have convinced you by utilizing jealousy and slander, along with the individuals who being convinced themselves have convinced others. Consider, subsequently, as I have stated, that my informers are twofold, some having blamed me of late, and others once in the past; and feel that it is essential I should answer the last of these first; for you likewise have heard these my informers, and considerably more than you have those by whom I have been as of late charged. Be it so. I should protect myself at that point, O Athenians, and attempt in this so short a space of time to expel from you the backbiting that you have so since quite a while ago engaged. I wish, consequently, that this barrier may impact something better both for you and me, and that it might add to some increasingly significant end. I think anyway that it will be gone to with trouble, and I am not so much oblivious what the trouble is. Simultaneously let this end as Divinity satisfies. It is my business to comply with the law, and to make my apology.[8] End Socrates finishes up this piece of the Apology by reminding the members of the jury that he won't fall back on the typical emotive stunts and contentions. He won't separate in tears, nor will he produce his three children in the expectation of influencing the members of the jury. He doesn't fear passing; nor will he act in a route in opposition to his strict obligation. He will depend exclusively on sound contention and reality to introduce his case.[9]Socrates discipline discourse irritated the legal hearers. 360 of them decided in favor of capital punishment; just 141 decided in favor of a fine of 3,000 drachmae. Presently Socrates needs to react to the decision. He first tends to the individuals who decided in favor of death. He asserts that it's anything but an absence of contentions that has brought about his judgment, yet rather his reluctance to go as far as the typical emotive interests expected of any respondent confronting passing. Once more, he demands that the possibility of death doesn't exonerate one from following the way of goodness and truth. To the individuals who decided in favor of his quittance, Socrates gives them support: He says that his daimon didn't prevent him from leading his safeguard in the manner that he did as a sign that it was the correct activity. Thusly, demise must be a gift. It is either a destruction (along these lines bringing endless harmony from all concerns, and in this way not something to be really scared of) or a relocation to somewhere else to meet spirits of celebrated individuals, for example, Hesiod and Homer and saints like Odysseus. With these, Socrates can proceed with his errand of addressing. List of sources Leo Strauss. Socrates and Aristophanic. New York, 1966. [1] Pp 82-2 [2] Pp83-2 [3] Pp 84-1 [4] Pp 82-2 [5]pp143-1 [6] Pp 138-2 [7] Pp 84-2 [8] Pp 180-2 [9] Pp163-4

How to Write on Paper in Minecraft

How to Write on Paper in MinecraftMany people don't understand how to write on paper in Minecraft. While you can get creative and use the right tools, it is also a good idea to start out with a more detailed plan. The following information will show you how to write on paper in Minecraft.The first thing you need to do is choose your basic paper. You'll want a good quality paper for your first project. A lot of people will use their own computer paper. If you're good at this, you can probably do fine with it. If you're not, though, try using an old t-shirt.You will want to make a template out of the paper. This will make things a lot easier and you won't have to worry about dealing with paper remnants when you're done. To do this, you should fold the paper in half and then unfold it.Then you should get a piece of printer paper that is a little bigger than the letter size paper you are going to use. Place a sheet of letter sized paper over the folded one. You can then write on the pape r. Some people like to draw and copy their writing onto the paper while others prefer to just let the in-game tools to do the work. You can find many different tools to help you with your project.Once you have finished with the letter-sized paper, you should now move onto the main project. The next thing you will need to do is prepare the paper for laying out. If you have a few layers of paper already, then it is best to use the ones that you have laying around for this task. When you do this, just make sure that the edges are all aligned before you lay them out to make sure that everything goes together right.The next step is to print out your map in Minecraft, and then place it where you would like the map to be placed. If you aren't sure, then use the spaces between each square. The proper way to do this is to make sure that you put the center of the map in the middle of your paper.The next step you should take is to print the area on your paper. Take your printed map and lay it out against the paper that you have left over. Make sure to put the center of the map in the middle of the paper.The next step is to cut out the image. This is going to be easy because you can just look through the image folder and simply use the cutting tool in Minecraft. Simply look for the image you want to cut out and then use the same tool that you used to cut the paper out. Make sure to cut out the picture on the right side so that the image will be aligned on the left side of the paper. After you have cut out the image, you can simply place it where you want.

The Ethics Of Ethical Behavior - 1491 Words

Ethics can be described as the ideals and principles considered by individuals when determining acceptable behavior. Many individuals take into account socially established normalities and expectations when examining their own behavior. However, I find my ideals to be tied to Jean Paul Sartre’s existential views which assert that ethical behavior should be rooted in one’s personal ration ­alizations and a person’s actions should reflect free agency. Existentialism is a theory that stresses choice, freedom, and personal existence for the betterment of all of humanity. The existential idea that individuals possess the power and agency to shape their own lives (at least the decisions they make based off their circumstances) and one’s life is not determined by one’s existence relates to my personal philosophies of what constitutes ethical behavior. Each individual is dealt different circumstances in life, therefore a set list of rational ideals and va lues does not adequately address the what constitutes ethical behavior. I believe ethical behavior is constructed and justified through the existential elements of personal facticity and authenticity of individuals that work toward the peace and progression of all humanity; this is exhibited in Sartre’s play The Respectful Prostitute. To put it simply, the philosophical view of existentialism indicates that the world is an irrational place where individuals possess their own purpose, and therefore the responsibility lies on eachShow MoreRelatedEthical Ethics And Ethical Behavior1117 Words   |  5 Pagesethical behavior is the guidelines of behavior perceived in respect to a specific class of human activities or a specific group, society, and culture. If you are ethical, it means you are morally right. If you are unethical, then you are morally wrong. 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Fair is defined as â€Å"agreeing with what is thought to be right or acceptable; treating people in a way that does not favor some over others;Read MoreEthics And Ethical Behavior Among The Employees1951 Words   |  8 Pages Ethics in work place The process of decision making is a very vital aspect of everybody that has been bestowed some responsibility in any organization. Every one in a certain profession therefore is bound to be faced by a situation which requires that he or her base the decision on some laid down guidelines. Every organization has an obligation to develop and avail the guidelines on which the employees should look upon when carrying out their responsibilities. These guidelines ensure that a certainRead MoreBusiness Ethics : Ethical And Socially Responsible Behaviors2491 Words   |  10 Pagesorganizations believed business ethics was only a way of managing compliance of legal principles and adherence to internal regulations and policies. 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What Is the Formula for Charles Law

Charles Law is a special case of the ideal gas law. It states that the volume of a fixed mass of a gas is directly proportional to the temperature.  This law applies to ideal gases held at a constant  pressure, where only the volume and temperature  are allowed to change. Charles Law is expressed as:Vi/Ti Vf/TfwhereVi initial volumeTi initial absolute temperatureVf final volumeTf final absolute temperatureIt is extremely important to remember the temperatures are absolute temperatures measured in Kelvin, NOT  °C or  °F. Charles Law Example Problems A gas occupies 221 cm3 at a temperature of 0 C and pressure of 760 mm Hg. What will its volume be at 100 C? Since the pressure is constant and the mass of gas doesnt change, you know you can apply Charles law. The temperatures are given in Celsius, so they must first be converted into absolute temperature (Kelvin) to apply the formula: V1   221cm3; T1   273K (0 273); T2   373K (100 273) Now the values can be plugged into the formula to solve for final volume: Vi/Ti Vf/Tf221cm3 / 273K Vf  /  373K Rearranging the equation to solve for final volume: Vf   (221  cm3)(373K) / 273K Vf   302 cm3

Discuss Net Present Value (NPV) Payback has certain...

INVESTMENT APPRAISAL Characteristically, a decision to invest in a capital project involves a largely irreversible commitment of resources that is generally subject to a significant degree of risk. Such decisions have far-reaching effects on a companys profitability and flexibility over the long term, thus requiring that they be part of a carefully developed strategy that is based on reliable appraisal and forecasting procedures. In order to handle these decisions, firms have to make an assessment of the size of the outflows and inflows of funds, the life span of the investment, the degree of risk attached and the cost of obtaining funds. One of the most important steps in the capital budgeting cycle is working out if the benefits of†¦show more content†¦But this WACC can change and can be subject to disagreement. The NPV calculation is only valid for the interest rate that has been used. If an organisation has appraised its capital investment proposals using an interest rate of 14% it will have a series of go or no go decisions which will only be valid for an interest rate of 14%. If the interest rate rises to 15% or falls to 13%, the decisions will no longer be valid, the calculations will have to be re-worked and new decisions taken. PAYBACK The payback period is the most widely used technique and is literally the amount of time required for the cash inflows from a capital investment project to equal the cash outflows. The usual way that firms deal with deciding between two or more competing projects is to accept the project that has the shortest payback period. Payback is often used as an initial screening method. Payback period = Initial payment / Annual cash inflow So if 4 million Euro is invested with the aim of earning 500.000 per year (net cash earnings), the payback period is calculated thus: P =Show MoreRelatedCapital Budgeting5568 Words   |  23 PagesCAPITAL BUDGETING MEANING OF CAPITAL BUDGETING Capital budgeting is the making of long term planning decision for investment fixed assets and their financing. Capital budgeting decision is concerned with current investment that will pay for itself and yield an acceptable rate of return over its life span. Hampton (1992) defines capital budgeting as the decision making process by which firms evaluate the purchase of major fixed assets, including buildings, equipment. 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The Lowest Animal free essay sample

I have been studying the traits and dispositions of the lower animals (so-called), and contrasting them with the traits and dispositions of man. I find the result humiliating to me. For it obliges me to renounce my allegiance to the Darwinian theory of the Ascent of Man from the Lower Animals; since it now seems plain to me that the theory ought to be vacated in favor of a new and truer one, this new and truer one to be named the Descent of Man from the Higher Animals. In proceeding toward this unpleasant conclusion I have not guessed or speculated or conjectured, but have used what is commonly called the scientific method. That is to say, I have subjected every postulate that presented itself to the crucial test of actual experiment, and have adopted it or rejected it according to the result. Thus I verified and established each step of my course in its turn before advancing to the next. We will write a custom essay sample on The Lowest Animal or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page These experiments were made in the London Zoological Gardens, and covered many months of painstaking and fatiguing work. Before particularizing any of the experiments, I wish to state one or two things, which seem to more properly belong in this place than further along. This, in the interest of clearness. The massed experiments established to my satisfaction certain generalizations, to wit: 1. That the human race is of one distinct species. It exhibits slight variations (in color, stature, mental caliber, and so on) due to climate, environment, and so forth; but it is a species by itself, and not to be confounded with any other. 2. That the quadrupeds are a distinct family, also. This family exhibits variations (in color, size, food preferences, and so on; but it is a family by itself). 3. That the other families (the birds, the fishes, the insects, the reptiles, etc. ) are more or less distinct, also. They are in the procession. They are links in the chain, which stretches down from the higher animals to man at the bottom. Some of my experiments were quite curious. In the course of my reading I had come across a case where, many years ago, some hunters on our Great Plains organized a buffalo hunt for the entertainment of an English earl. They had charming sport. They killed seventy-two of those great animals; and ate part of one of them and left the seventy-one to rot. In order to determine the difference between an anaconda and an earl (if any) I caused seven young calves to be turned into the anaconda’s cage. The grateful reptile immediately crushed one of them and swallowed it, then lay back satisfied. It showed no further interest in the calves, and no disposition to harm them. I tried this experiment with other anacondas; always with the same result. The fact stood proven that the difference between an earl and an anaconda is that the earl is cruel and the anaconda isn’t; and that the earl wantonly destroys what he has no use for, but the anaconda doesn’t. This seemed to suggest that the anaconda was not descended from the earl. It also seemed to suggest that the earl was descended from the anaconda, and had lost a good deal in the transition. I was aware that many men who have accumulated more millions of money than they can ever use have shown a rabid hunger for more, and have not scrupled to cheat the ignorant and the helpless out of their poor servings in order to partially appease that appetite. I furnished a hundred different kinds of wild and tame animals the opportunity to accumulate vast stores of food, but none of them would do it. The squirrels and bees and certain birds made accumulations, but stopped when they had gathered a winter s supply, and could not be persuaded to add to it either honestly or by chicane. In order to bolster up a tottering reputation the ant pretended to store up supplies, but I was not deceived. I know the ant. These experiments convinced me that there is this difference between man and the higher animals: he is avaricious and miserly; they are not. In the course of my experiments I convinced myself that among the animals man is the only one that harbors insults and injuries, broods over them, waits till a chance offers, then takes revenge. The passion of revenge is unknown to the higher animals. Roosters keep harems, but it is by consent of their concubines; therefore no wrong is done. Men keep harems but it is by brute force, privileged by atrocious laws, which the other sex was allowed no hand in making. In this matter man occupies a far lower place than the rooster. Cats are loose in their morals, but not consciously so. Man, in his descent from the cat, has brought the cats looseness with him but has left the unconsciousness behind (the saving grace which excuses the cat). The cat is innocent, man is not. Indecency, vulgarity, obscenity (these are strictly confined to man); he invented them. Among the higher animals there is no trace of them. They hide nothing; they are not ashamed. Man, with his soiled mind, covers  himself. He will not even enter a drawing room with his breast and back naked, so alive are he and his mates to indecent suggestion. Man is The Animal that Laughs. But so does the monkey, as Mr. Darwin pointed out; and so does the Australian bird that is called the laughing jackass. No! Man is the Animal that Blushes. He is the only one that does it or has occasion to. At the head of this article we see how three monks were burnt to death a few days ago, and a prior put to death with atrocious cruelty. Do we inquire into the details? No; or we should find out that the prior was subjected to unprintable mutilations. Man (when he is a North American Indian) gouges out his prisoners eyes; when he is King John, with a nephew to render untroublesome, he uses a red-hot iron; when he is a religious zealot dealing with heretics in the Middle Ages, he skins his captive alive and scatters salt on his back; in the first Richards time he shuts up a multitude of Jew families in a tower and sets fire to it; in Columbus’s time he captures a family of Spanish Jews and (but that is not printable; in our day in England a man is fined ten shillings for beating his mother nearly to death with a chair, and another man is fined forty shillings for having four pheasant eggs in his possession without being able to satisfactorily explain how he got them). Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it. It is a trait that is not known to the higher animals. The cat plays with the frightened mouse; but she has this excuse, that she does not know that the mouse is suffering. The cat is moderate (inhumanly moderate: she only scares the mouse, she does not hurt it; she doesn’t dig out its eyes, or tear off its skin, or drive splinters under its nails) man-fashion; when she is done playing with it she makes a sudden meal of it and puts it out of its trouble. Man is the Cruel Animal. He is alone in that distinction. The higher animals engage in individual fights, but never in organized masses. Man is the only animal that deals in that atrocity of atrocities, War. He is the only one that gathers his brethren about him and goes forth in cold blood and with calm pulse to exterminate his kind. He is the only animal that for sordid wages will march out, as the Hessians did in our Revolution, and as the boyish Prince Napoleon did in the Zulu war, and help to slaughter strangers of his own species who have done him no harm and with whom he has no quarrel. Man is the only animal that robs his helpless fellow of his country takes possession of it and drives him out of it or destroys him. Man has done this in all the ages. There is not an acre of ground on the globe that is in possession of its rightful owner, or that has not been taken away from owner after owner, cycle after cycle, by force and bloodshed. Man is the only Slave. And he is the only animal who enslaves. He has always been a slave in one form or another, and has always held other slaves in bondage under him in one way or another. In our day he is always some mans slave for wages, and does that mans work; and this slave has other slaves under him for minor wages, and they do his work. The higher animals are the only ones who exclusively do their own work and provide their own living. Man is the only Patriot. He sets himself apart in his own country, under his own flag, and sneers at the other nations, and keeps multitudinous uniformed assassins on hand at heavy expense to grab slices of other peoples countries, and keep them from grabbing slices of his. And in the intervals between campaigns, he washes the blood off his hands and works for the universal brotherhood of man, with his mouth. Man is the Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion, several of them. He is the only animal that loves his neighbor as himself, and cuts his throat if his theology isn’t straight. He has made a graveyard of the globe in trying his honest best to smooth his brother’s path to happiness and heaven. He was at it in the time of the Caesars, he was at it in Mahomet’s time, he was at it in the time of the Inquisition, he was at it in France a couple of centuries, he was at it in England in Mary’s day, he has been at it ever since he first saw the light, he is at it today in Crete (as per the telegrams quoted above) he will be at it somewhere else tomorrow. The higher animals have no religion. And we are told that they are going to be left out, in the Hereafter. I wonder why? It seems questionable taste. Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal. Note his history, as sketched above. It seems plain to me that whatever he is he is not a reasoning animal. His record is the fantastic record of a maniac. I consider that the strongest count against his intelligence is the fact that with that record back of him he blandly sets himself up as the head animal of the lot: whereas by his own standards he is the bottom one. In truth, man is incurably foolish. Simple things which the other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately. Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.